erica harris likes to make art.
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Artist Statement
I live in Brooklyn, New York. The history, debris, languages, and industries of my metropolis are a huge source of materials and inspiration. I also teach art to children, both here and internationally. In recent years I have facilitated projects in India, Guatemala, Macedonia, Brazil, El Salvador, Southeast Asia, and Brooklyn. These settings have had a profound influence on my work, and the collaborations with children have been extremely rewarding exchanges. I learn as much, if not more, from looking at children's art and talking with them about their process and ideas as I do from the museums and galleries of New York. Using art as a tool to outline and interpret their relationships to family, school, work, play, death, violence, society, and the environment, I am provided with such a simple visual vocabulary, so eloquent and universal. Working in collaboration with communities where English is not spoken has also shaped the content of my work, particularly my relationship to language. I like using text; I use the printed word as a pattern, and I often refer to how words and images are interchangeable symbols. The story of the 20th century as told through an English as a Second Language primer is one I am compelled to cut up and re-tell. The basic sentences found in these elementary grammar books narrate customs, historic events, and approaches to everyday life in poetic ways that no history textbook has outlined. While traveling, I concentrate on collecting collage material: old children's encyclopedias and alphabet books, found photographs, sewing patterns, maps, deeds, gravestone rubbings, diagrams and instructional manuals, mid-century magazine advertisements, medicine labels, food packaging, candy wrappers, string, thread, notions, ritual charms, prayer cards, game pieces and other ephemera. I incorporate what I find and see in the streets, neighborhoods and marketplaces into the narratives of my pieces: people carrying towers of goods on their heads, toys constructed from tin cans and old bottles, houses and bird-feeders made of corroding metal bomb carcasses. In these countries that have been so damaged by years of war and poverty, I became fascinated by how everyday experiences and ordinary objects related to destruction, chaos, immigration, memory, survival and loss. Something very mundane and ordinary could be a symbol of safety, shelter, or peace, while simultaneously being a relic of war. It is in this context that I am drawn to the use of simple imagery: an airplane, a house, water, shoes, birds. Combining discarded materials to make these narratives, such as a schoolgirl with a dress quilted from teabags, or a nest of old road maps, is like creating a shrine, or providing a sanctuary for people, places and objects that need mending.
songs from the book of knowledge: echo

listen to echo

Nearly all ancient peoples had poetic stories about the echo.
According to the Greeks, Echo was a mountain nymph who pined away for the love of the youth Narcissus until there was nothing left of her but her whispering voice, and this she could only use to repeat the last word of others.
When you called out “Hello!”, echo answered softly “Hello.”
And when you cried “Who are you?”, you heard only her mocking answer: “You.”
No one really knew what an echo was until wise men discovered that sound travels in waves, just as water and light travel. If a wave of water is stopped by a cliff, it is thrown back into the sea. So if a sound wave is stopped by a cliff, it is thrown back to our ears. The sound very seldom comes back just as it was made. It is usually broken into an airy shattered echo just as a wave is thrown back in spray. And it really seems as if some mocking sprite calls back from a fairy grotto in the rocks.
Sometimes the echo repeats the sound several times. This is caused by successive rebounds from several different objects, placed at varying distances from the observer. If you stand about a hundred feet from the reflecting surface, you hear only the final syllable of what you call. If you take your stand farther back, more and more syllables can be heard.
Sir Isaac Newton used the echo in a corridor at Trinity College, Cambridge to measure the speed at which sound travels. Standing at one end of the corridor he started a group of sound waves by stamping his foot. These waves were thrown back by the wall at the far end of the corridor. He timed the interval between stamping his foot and hearing the echo, he knew the distance to the wall and back, and from these factors, he calculated a speed for sound which was within a few feet of a second of the speed which modern science has determined.

Note: The words in all Songs from the Book of Knowledge are excerpts taken from a 1939 Compton’s Pictured Encyclopedia and Fact-Index.

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